Close historical bonds link this monastery to that of Vrontisiou. The Varsamonerou Monastery lies in the surrounding fields of the village Voriza, 54.5 kms from Heraklion. The monastery is abandoned and, though its cells have been destroyed, its church has some of the most remarkable wall paintings in Crete.

The monastery of Odigitria is a monastery of great importance and historical value and one of the oldest in Crete. It is located at the west edge of the Asterousia mountains at an altitude of 250 m.
The monastery was surrounded by walls, part of them still stands. The temple of the monastery is dedicated to the assumption of Holly-Mother and to the Saint Apostles (Peter & Paul). Inside the temple there are valuable frescoes, icons of famous painters and iconostasis.
The monastery is connected with the legendary freedom fighter 'Ksopateras' (1788 - 1828)
In the area of the monastery at Agioi Eftihianoi was found an ancient (Early Minoan) cemetery.

Located ~2.3km west of Sougia it was the religious centre of the cities in south-west Crete and the port of Elyros. It flourished during the Hellenistic and Roman periods. In 1957-58 Asklepieion was excavated by N. Platon. The most important monuments of the site are: The Temple of Asklepios, dated to the Hellenistic and Roman periods, Part of a Roman theatre, Rock-cut and built chamber tombs.
There two byzantine chapels dedicated to Our Lady and Agios Kirikos
The beach in the small cove has coarse pebbles and clear waters.
Lissos (GR: Λισσός) nowadays is uninhabited and can be reached from Sougia only by foot (~1& 1/2 hours walk) or by boat (~20 minutes).

One of the most important city - states of Crete. The first epigraphic occurence of its name (A-pa-ta-wa) is found in the Linear B tablets found at Knossos. (14th - 13th century B.C.). The history of the city is continued through the centuries untill the 7th century A.D. when a major earthquake destoyed it. Its ideal location, allowed the city to control the naval activity in the bay of Souda, and was determinative for its development in an important commercial center.
The era of the city's greatest peak was the early Hellenistic period (late 4th - 3rd century B.C.). At that time Aptera experienced an economical and political floruit, begins to mint its own coins and develops diplomatic relations with important centres of the Hellenistic world.

Roman cisterns

During the period of Roman occupation it appears to have developed a more rural character. Habitation at the site continued into the early byzantine period. After the 7th century destruction in the central area of the city was established the monastery of Saint John the Theologian (Agios Ioannis o Theologos), firstly mentioned in 12th century texts.
The most important monuments of the site are:
Roman cisterns.
Bipartite temple, known as the "bipartite sanctuary", dated to the 5th-4th century B.C.
Graves of the Geometric-Roman periods.
The fortification wall, preserved to a length of almost 4 kilometres.
Part of a Roman bouleuterion.
Byzantine buildings.
Monastery of Agios Ioannis Theologos.
Turkish fortress built in 1866-1869.
Source: The Hellenic Ministry of Culture

The ancient settlement of Vasilike is one of the first Minoan settlements with town-planning. It occupies the top and slopes of a low hill near the village Vasilike, in the vicinity of the Minoan settlement of Gournia. The first settlement dates back to the Early Minoan II period (2600-2300 B.C.) and owed its development not only to the strategic position, controlling the Isthmus of Hierapetra, but also to the neighbouring fertile plains. The central building of the settlement was destroyed by fire in around 2300 B.C.

Capacity: 26,240 (seated)- Location: The stadium is located in Heraklion (also: Iraklio) 3 km west of the city centre (at Lido beach)... The building began 15 years ago and the 2004 Olympic Games proved to be the golden opportunity for the Pancretan, as the Athens Organising Committee named it as one of the venues of the football tournament.
It was inaugurated on 31 March 2004, when it hosted an international friendly match between the National teams of Greece and Switzerland. The stadium is currently the second largest stadium of the country.
The stadium is actually part of a sports complex. A training ground with an 8-lane athletics track, Lido Indoor Hall, and a swimming pool are located right next to the Pancretan Stadium.

Author and journalist(1862-1920). He was born in the village Ano Viannos in 1862. In his childhood he moved with his family in Piraeus. Quite soon though, only 3 years later, they got back at their special homeland and there, he finished the elementary school. Though he'd started attending high school in Iraklion, he finished it in Varvakeio School, in Athens.
His first novel was published in the newspaper 'Estia', in 1884. He was enrolled in the Philosophy School, but he never graduated.
In 1885 he got back in Crete, where he took a job as a teacher in Modi, Kydonias. His revolutionary character motivated him into writing patriotic articles in the local paper, an act that infuriated the Turkish occupants to such an extent that he had to flee in Athens, only this time he stayed permanently.
In Athens he worked for several newspapers like 'Estia', 'Asty' and 'Embros'. For more than 20 years he kept writing chronicles, which helped him win respect among the intellectuals. He used to use the pseudonym 'Diavatis' (Passer-by).
During his long literary career he wrote: 'Gramvoussa, i epanastasis en Kriti' (Gramvoussa, the revolution in Crete), 'I olokaftossis tou Arkadiou' (The Holocaust of Arkadi), 'Otan imoun daskalos' (When I was a teacher), 'Proti Agapi' (First Love), 'Eno diavaina' (When I was passing by), 'O Patouchas', 'Zampeliou Kai Kritovoulidou, Istoria Kritikon Epanastaseon' (Zampeliou and Kritovoulidou, Cretan Revolutions History), 'Imere kindynon kai fovou' (Days in danger and terror). Kondylakis’ entire work is collected in his 'Apanta' (Collected works).Ioannis Kondylakis died in Irakleion, in 1920.

It was built in 1776 by Hadji Ibrahim aga. In order to keep it working, he dedicated almost all his property. It is unique in its kind that is still preserved today. It is of a circular type building with a "tholos" and around the walls there are semi-circular windows with rails, in front of each one of them there exist a tap with a stone basin for the water to be collected. Today it is used as a coffeehouse.

It is in the Ikarou Avenue, next to the Epigraphic Collection of Heraklion Museum. Within an arched construction which, is surrounded by two big square columns, decorated with rosettes, there is a relief spout of fine workmanship. The water is gathered in a marble basin adorned by a richly decorated relief.

A modern competitive organisation, IMBBC (part of the Hellenic Centre for Marine Research - www.hcmr.gr) is widely recognized as one of the leading institutes in the Mediterranean. Its installations are located at Gournes, near Heraklion, Crete, where its laboratories, administration, library and conference facilities cover 1.500 m2. It has a wide range of state-of-the-art facilities needed to carry out its basic and applied research.

In winter the town of Rethymno lives in the rhythm of Carnival. Here, the grandest carnival on the island of Crete is organised. Apart from the great parade on Shrove Sunday, a large number of activities complete the framework of the Carnival festivities. The locals devotedly and cheerfully prepare for this season with creativity, they sacrifice their spare time and become young again while rejoicing and celebrating parties almost on a daily basis. More than 4,000 people have worked feverishly for months in order to present their masks and carriages on the great Carnival parade…The following day, on Shrove Monday people from the countryside play a leading part in the festivities. Unique traditions are revived in the villages and everybody is invited to participate in games, street performances and satires as for example “the kidnapping of the bride”, the “Cadi”, the “smudging of people”. These performances in combination with good wine and the music of the lyre are a successful formula for a unique experience.
Links:
www.carnivalrethymno.com

The Nikos Kazantzakis Museum is dedicated to the great Greek writer, poet and philosopher Nikos Kazantzakis. It was founded in 1983 and it is located at the village Myrtia in Iraklion, next to his father's house.
The museum contains some of his personal belongings (pipes, glasses, pens, etc.) and a rich collection of his manuscripts and letters, first Greek editions of his books, documents from theatrical productions of his works, copies of TV series and movies based on his novels, portraits of Nikos Kazantzakis, copies of press releases and articles on his life and work.

The Historical and Folklore Museum of Rethymno is located next to the Neratze Mosque. It is an institution of public benefit, founded in 1973 by the President of the Historical and Folklore Institution, Christoforos Stavroulakis, and Fali Vogiatzaki. The museum is housed in a restored Venetian building with an interior courtyard. The building is a wonderful piece of urban residence of the last phase of the Venetian occupation of Crete, built in the renaissance style by traditional craftsmen.

The area is touristic developed with many shops, restaurants on the shore, bars and several excellent hotels famous for their comforts and the variety of amenities offered. The lagoon of Elounda is shaped between the coast and a small peninsula of 7-8 km length ... Spinalonga, since antiquity, has protected the harbor of ancient Olous.

Falássarna (GR: Φαλάσαρνα)is a quiet resort, with small hotels, apartments and taverns, close to the wonderful sandy beach. There are also many spots for free camping. Falassarna used to be the port of ancient Polyrinia. The peak of the city of Falassarna was during the Hellenistic period and at the time the city had its own coin. Its port was closed and surrounded by walls and it was connected to the sea with a canal.

Sivritos (GR: Σίβρυτος) was an important and autonomous city of the ancient Crete. The city was built in the location that today is the village of Thronos. It was located on a hill dominating the valley of Amari. The name Sivritos is derived from the words si, that in the ancient eastern languages meant water, and the word vriti, that is of prehistoric origin and meant sweet. Therefore, Sivritos in the Minoan period meant sweet water. The derivation is also verified by the fact that near the hill where the city was located there are numerous sweet water springs.

Gallia is one of the oldest villages of the area. It is mentioned as a location in the Venetian records as early as 1577, and as a village with 120 residents since 1583. The renaissance tower in the village (still imposing although rundown) and the water fountains in the Kapeloniana area are proof of the passing of the Venetians. Part of the village, called Monohoro, is mentioned as early as 800 A.D.

A small picturesque village by the sea characterized as a landscape of exquisite, natural beauty. With joyful and peaceful inhabitants who constantly tease each other. It is located in Crete, north of Lasithi prefecture, between Agios Nikolaos and Sitia, at equal distance (30-35km) from the three major cities(Agios Nikolaos, Sitia, Ierapetra).
Ideal place for holiday or special weekends.
You will enjoy the most colourful sunset and the most beautiful daybreak from any other place. The serenity of the morning open view, with the sun rising from the sea, will be unforgettable.
The small island, opposite the village, with the small church of Agios Nikolaos, offers a unique beauty to the landscape.

Michael Damaskenos or Michail Damaskenos (Greek: Μιχαήλ Δαμασκηνός, 1530/35-1592/93) was a leading post-Byzantine Cretan painter. He is a major representative of the Cretan School of painting that flourished in the 16th and 17th centuries, whilst Crete was under Venetian rule. He was a near-contemporary of the most famous Cretan painter of any period, El Greco, but though Damaskinos also went to Italy, he remained much closer to his Greek roots stylistically.
There is little information regarding the life of Damaskinos. He was born in Candia (today's Herakleion), the son of Tzortzis Damaskinos. He had a daughter named Antonia who married the painter Yannas Mantoufos. Damaskinos lived in Venice for several years, where he learnt miniature painting and travelled extensively throughout Italy[1]. He was a member of the Greek Brotherhood of Venice from 1577–1582, having been in Venice since 1574. He painted along with Emmanuel Tzanes the Greek Orthodox Cathedral of San Giorgio dei Greci in Venice. In 1584 he was back in Greece and worked mainly in Crete and the Ionian islands. His works are in traditional Byzantine style but with many influences from Venetian painting, mainly Renaissance artists such as Tintoretto and Paolo Veronese. He used a particular rose colour that characterised his paintings, his figures dimensions are defined by only few brushes while he was drawing wooden and never marble thrones as was typical in the Cretan School. That Damaskinos was highly regarded is shown by him being invited from Crete, despite all the many Greek artists already in Venice to paint the frescoes of San Giorgio dei Greci.[2]. Damaskinos was also the first artist to introduce paler flesh tones into post-Byzantine painting and it was one of the stylistic features of his work which proved highly influential from the second half of the sixteenth century and onwards [3]. As was usual for distinguished painters, Damaskinos signed his works: ΧΕΙΡ ΜΙΧΑΗΛ ΤΟΥ ΔΑΜΑΣΚΗΝΟΥ or ΧΕΙΡ ΜΙΧΑΗΛ ΔΑΜΑΣΚΗΝΟΥ, ΔΑΜΑΣΚΗΝΟΥ ΜΙΧΑΗΛ ΧΕΙΡ or even ΠΟΙΗΜΑ ΜΙΧΑΗΛ ΤΟΥ ΔΑΜΑΣΚΗΝΟΥ (creation of Michael Damaskinos) [4]. Damaskinos having worked extensively in the Ionian islands has contributed to the fusion of the Cretan and the Heptanese School of painting.
source: http://en.wikipedia.org/wiki/Michael_Damaskinos

The artistic events, which take place every year in the first week of July at the same place called Fourni and in the Cretan village of Anogia. The poet, songwriter and singer from Anogia, who they call "Loudovikos from Anogia" wants to make the history of the young martyr, who supersedes his fear in love known to the public. And because 1.900 years have passed since the martyrdom of Yakinthos, he decided to honor the Saint of Love and sing together with him of the poetry of love.(www.yakinthia.com)